An difríocht idir athruithe ar: "Déithe Ceilteacha"

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Líne 1:
{{Glanadh-mar|ag aistriú go Gaeilge}}
[[Íomhá:Epona.jpg|mion|[[Epona]], thebandia CelticCeilteach goddessna ofgcapall horsesagus and ridingmarcaíochta, lackednach raibh a directmacasamhail Romanaici equivalent,i andmeasc isdéithe thereforena oneRómhánaigh, ofagus the mostbharr persistent distinctlytábhacht Celticar deitiesleith mar dia fíorCheilteach. This image comesan fromdealbh Germany,seo aboutas 200an nGearmáin c. AD 200.]]
 
Is léir go raibh paintéón ag [[na Ceiltigh]] ársa, inchomórtais le dreamanna [[Ind-Eorpach]]a eile, gach ceann acu nasctha le gnéithe áirithe den saol agus den domhan nádúrtha. Tá aithne orthu ''as areiomaí knownfoinsí, fromionaid a variety of sourcesadhartha, including ancient places of worshipdealbha, statuesinscríbhinní, engravingsréada cultais, cultlogainmneacha objectsagus andainmneacha placepearsanta orsan personal namesáireamh.
 
'' Pre-Roman [[ealaín Cheilteach]] produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval luath-[[Litríocht na Gaeilge]] agus [[litríocht na Breatnaise]] de chuid na meánaoise, although all these works were produced well after Christianization.