An difríocht idir athruithe ar: "Déithe Ceilteacha"

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→‎Déithe áitiúla: ... ag aistriú
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Líne 32:
 
=== Déithe áitiúla ===
''Is Itféidir isuaireanta sometimesdéithe possible to identify regionalréigiúnacha, tribal,treibhe or subfo-tribalthreibhe a divinitiesaithint. Specific togreanadh thecloiche ar leith le fáil i means na [[Remi]] ofas northwestiarthuaisceart Gaulna isGaille, aagus distinctiveléirithe groupann of stone carvings depicting adia tripletré-facedaghaidh godle withtréithe sharedcoiteanna facialagus featuresféasóga and luxuriant beards. In theSan [[Iarannaois]], thischur samean tribetreibh issuedúd [[bonn|boinn]] with three faces, a motifle foundtrí elsewhereaghaidh sanar Ghaillfáil.<ref>Green 2005, lch. 28</ref>
 
'' In east-central Gaul, the local healing goddess [[Sequana]] of present-day Burgundy, was probably more influential in the minds of her local devotees than the [[Matres]], who were worshipped all over Britain, Gaul and the Rhineland.<ref>Green 2005, lch. 27</ref>
Líne 38:
'' Another tribal god was [[Lenus]], venerated by the [[Treveri]]. He was worshipped at a number of Treveran sanctuaries, the most splendid of which was at the tribal capital of [[Trier]] itself. Yet he was also exported to other areas: [[Lenus]] has altars set up to him in [[Chedworth]] in [[Gloucestershire]] and [[Caerwent]] in [[Wales]].<ref>Green 2005, lch. 28</ref>
 
'' Many Celtic divinities were extremely localised, sometimes occurring in just one shrine, perhaps because the spirit concerned was a ''[[genius loci]],'' the governing spirit of a particular place.<ref>Green 2005, lch. 28</ref> SanSa Ghaill, over four hundred different Celtic god-names are recorded, of which at least 300 occur just once. [[Sequana]] was confined to her [[spring (hydrosphere)|spring]] [[shrine]] near [[Dijon]], [[Sulis]] belonged to [[Bath, Somerset|Bath]]. The divine couple [[Ucuetis]] and [[Bergusia]] were worshipped solely at [[Alesia (city)|Alesia]] in [[Burgundy (region)|Burgundy]]. The British god [[Nodens]] is associated above all with the great sanctuary at [[Lydney]] (though he also appears at [[Cockersand Moss]] in Cumbria). Two other British deities, [[Cocidius]] and [[Belatucadrus]], were both martial gods and were each worshipped in clearly defined territories in the area of [[Balla Haidrian]].<ref>Green 2005, lch. 28</ref>
 
'' There are many other gods whose names may betray origins as [[genius loci|topographical spirits]]. [[Vosegus]] presided over the mountains of the [[Vosges]], [[Luxovius]] over the [[spa]]-settlement of [[Luxeuil]] and [[Vasio]] over the town of [[Vaison]] in the Lower [[Rhône]] Valley.