An difríocht idir athruithe ar: "Déithe Ceilteacha"

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→‎Lugh: ... ag aistriú
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→‎Lugh: ... ag aistriú
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Líne 151:
[[Íomhá:Tricephale Carnavalet.jpg|deis|125px|mion|Image of a tricephalic god identified as Lugus, discovered in Paris]]
 
De réir Caesair, ba é ‘[[Mearcair (dia)|Mearcair]]’ an dia ba mhór a raibh meas aige i measc na nGallach, rud a chuireann roinnt mhaith íomhánna agus inscríbhinní in úil. Feictear ainm Mearcair i dteannta le buachaill Cheilteacha, san áireamh [[Visucius]], [[Cissonius]] agus [[Gebrinius]].<ref>Jufer (2001), |Luginbühl</ref> Ainm eile is ea [[Lugus]], a fhionntar ón [[logainmníocht|logainm]] ''Lugdunon'' (dún Lú) a fheictear arís is arís, as a thagann na hainmneacha [[Lyon]], [[Laon]] agus [[Loudun]] sa [[an Fhrainc|Fhrainc]], [[Leiden]] san [[an Ísiltír|Ísiltír]], [[Lugo]] sa [[an Ghailís|Ghailís]], [[Cathair Luail]] (''Castra Luguvallium'') agus [[Legnica]] sa [[Polainn|Pholainn]]. I nÉirinn tá [[Contae Lú]] ainmnithe as "Lugh" féin.
 
''TheAs IrishGaeilge andagus WelshBreatnais, cognates of Lugus aregaolmhar le [[Lugh]]/Lú andagus [[Lleu Llaw Gyffes|Lleu]], respectively,faoi andseach. certain traditions concerningroinnt thesemhaith figurescosúlachtaí mesheatarthu. neatly withMar those of the Gaulish god.shampla, scríobh Caesar's description of the latter asgur "thecumadóir inventorna ofn-ealaíon all the artsuile" mighté almostLugus, havecur beensíos aan-ghar paraphrasedo ofbhuafhocal Lugh's conventional epithetLú, ''samildánach'', ("possessed ofagus manyglaoitear talents"),máistir while Lleu is addressed asfiche ceird"master ofar theLleu twenty crafts" in thesa ''[[Mabinogi]]''.<ref name="Ford">Patrick K. Ford (edeag/transaistr). 1977. ''The Mabinogi and other Medieval Welsh Tales.'' University of California Press, Berkeley. {{ISBN|0-520-03414-7}}</ref> '' An episode in the Irish tale of the [[Cath Maige Tuireadh|Battle of MaghMaighe Tuireadh]] is a dramatic exposition of Lugh's claim to be master of all the arts and crafts.<ref name="Gray">Elizabeth A. Gray (edeag/transaistr). 1982. ''Cath Maige Tuired: The Second Battle of Mag Tuired.'' Irish Texts Society (Iml. LII), An Nás, Cill Dara</ref> Lugh is said to have instituted the festival of [[Lughnasadh]], celebrated on 1 August, in commemoration of his foster-mother, [[Tailtiu]].<ref name="Macalister">R. A. Stewart Macalister (edeag/transaistr). 1941. ''Lebor Gabála Érenn: The Book of the Taking of Ireland. Part IV.'' Irish Texts Society (Voliml. XLI), DublinBaile Átha Cliath.</ref>
 
'' Inscriptions in Spain and Switzerland, one of them from a guild of shoemakers, are dedicated to [[Lugoves]], widely interpreted as a plural of Lugus perhaps referring to the god conceived in triple form.{{Citation needed|date=February 2007}} <!-- not a contentious point, but we should still find a citation --> The Lugoves are also interpreted as a couple of gods corresponding to the Celtic [[Castor and Pollux|Dioscures]] being in this case Lugh and [[Cernunnos]]<ref>{{cite book|author1=Dominique Hollard |author2= Daniel Gricourt |title= Cernunnos le dioscure sauvage. Recherches sur le type dionysiaque chez les Celtes |publisher= Éds. de l’Harmattan |date= 2010}}</ref>
Líne 159:
'' The Gaulish Mercury often seems to function as a god of sovereignty. Gaulish depictions of Mercury sometimes show him bearded and/or with wings or horns emerging directly from his head, rather than from a winged hat. Both these characteristics are unusual for the classical god. More conventionally, the Gaulish Mercury is usually shown accompanied by a ram and/or a rooster, and carrying a [[caduceus]]; his depiction at times is very classical.<ref name="Duval"/>
 
'' In Gaulish monuments and inscriptions, Mercury is very often accompanied by [[Rosmerta]], whom [[Miranda Green (academic)|Miranda Green]] interprets to be a goddess of fertility and prosperity. Green also notices that the Celtic Mercury frequently accompanies the [[Deae Matres]] (seeféach belowthíos).{{sfnp|<ref>Green|, 1986}}</ref>
 
===Taranis===