An difríocht idir athruithe ar: "Déithe Ceilteacha"
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Líne 151:
[[Íomhá:Tricephale Carnavalet.jpg|deis|125px|mion|Image of a tricephalic god identified as Lugus, discovered in Paris]]
De réir Caesair, ba é ‘[[Mearcair (dia)|Mearcair]]’ an dia ba mhór a raibh meas aige i measc na nGallach, rud a chuireann roinnt mhaith íomhánna agus inscríbhinní in úil. Feictear ainm Mearcair i dteannta le buachaill Cheilteacha, san áireamh [[Visucius]], [[Cissonius]] agus [[Gebrinius]].<ref>Jufer (2001),
'' Inscriptions in Spain and Switzerland, one of them from a guild of shoemakers, are dedicated to [[Lugoves]], widely interpreted as a plural of Lugus perhaps referring to the god conceived in triple form.{{Citation needed|date=February 2007}} <!-- not a contentious point, but we should still find a citation --> The Lugoves are also interpreted as a couple of gods corresponding to the Celtic [[Castor and Pollux|Dioscures]] being in this case Lugh and [[Cernunnos]]<ref>{{cite book|author1=Dominique Hollard |author2= Daniel Gricourt |title= Cernunnos le dioscure sauvage. Recherches sur le type dionysiaque chez les Celtes |publisher= Éds. de l’Harmattan |date= 2010}}</ref>
Líne 159:
'' The Gaulish Mercury often seems to function as a god of sovereignty. Gaulish depictions of Mercury sometimes show him bearded and/or with wings or horns emerging directly from his head, rather than from a winged hat. Both these characteristics are unusual for the classical god. More conventionally, the Gaulish Mercury is usually shown accompanied by a ram and/or a rooster, and carrying a [[caduceus]]; his depiction at times is very classical.<ref name="Duval"/>
'' In Gaulish monuments and inscriptions, Mercury is very often accompanied by [[Rosmerta]], whom [[Miranda Green (academic)|Miranda Green]] interprets to be a goddess of fertility and prosperity. Green also notices that the Celtic Mercury frequently accompanies the [[Deae Matres]] (
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