An difríocht idir athruithe ar: "Déithe Ceilteacha"

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Líne 2:
[[Íomhá:Epona.jpg|mion|[[Epona]], the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities. This image comes from Germany, about 200 AD.]]
 
''Is léir go raibh Thepaintéón ancientag [[na Ceiltigh]] appearársa, toinchomórtais havele haddreamanna [[Ind-Eorpach]]a pantheoneile, ofgach deitiesceann comparableacu tonasctha othersle ingnéithe [[Indo-Europeanáirithe religion]],den eachsaol linkedagus toden aspectsdomhan ofnádúrtha. life and theaithne naturalorthu world. They'' are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects and place or personal names.
 
'' Pre-Roman [[ealaín Cheilteach]] produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval luath-[[Litríocht na Gaeilge]] agus [[litríocht na Breatnaise]] de chuid na meánaoise, although all these works were produced well after Christianization.